Brook of Egypt
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The Brook of Egypt is the name used in some English translations of the Bible for the Hebrew Naḥal Mizraim ("River of Egypt") used for the river defining the westernmost border of the Land of Israel. Most scholars identify it with Wadi El-Arish an epiphemeral river pouring at the Mediterranean sea near the city of Arish. A related phrase is Nahar Mizraim, used in Genesis 15:18.
Traditional interpretation as the Nile
The traditional Jewish understanding of the term Naḥal Mizraim is that it refers to the Nile. This view is made explicit in the Jerusalem Targum, the Targum Jonathan, the Targum Neofiti and the Fragment Targums (where in all cases the term is translated Nilus) as well as in the commentaries of Rashi and Rabbi Yehuda Halevi. Rashi explicitly states in his commentary on Joshua 13:3:
"From the Shihor: that is the Nile the same as Naḥal Mizraim."
Nevertheless, the term Naḥal Mizraim is only used when discussing the border of the Land of Israel whereas Ye'or is typically used for the main body of the Nile. This suggests that there is indeed some difference in meaning.
According to 13:18–20 the locality from which the Israelites journeyed after departing Egypt was Sukkot. The name Sukkot means "palm huts" in Hebrew and was translated El-Arish in Arabic. It lies in the vicinity of El-Arish, the hometown of the Jewish commentator Saadia Gaon who identified Naḥal Mizraim with the wadi of El-Arish.
Although in later Hebrew the term naḥal tended to be used for small rivers, in Biblical Hebrew, the word could be used for any flowing stream.
According to Sara Japhet,
The Israeli archaeologist Nadav Na'aman and the Italian Mario Liverani have suggested that Wadi Gaza or Nahal Besor, was the Brook of Egypt. Certainly, it was controlled by Egypt in the Late Bronze Age and inhabited by Philistines into the Iron Age. A hematite seal in the shape of the head of a bull was found and identified by Flinders Petrie to originate from Syria, it showed a bull attacking a lion beneath a scorpion[clarification needed].
- M. Patrick Graham; William P. Brown; Jeffrey K. Kuan (1 November 1993). History and Interpretation: Essays in Honour of John H. Hayes. A&C Black. p. 204. ISBN 978-0-567-26995-9.
- Sara Japhet, From the Rivers of Babylon to the Highlands of Judah: Collected Studies on the Restoration Period. Eisenbrauns, 2006 ISBN 157506121X p42
- Nadav Na'aman, The Brook of Egypt and Assyrian Policy on the Egyptian Border. Tel Aviv 6 (1979), pp. 68-90
- Mario Liverani (1995). Neo-Assyrian geography, p. 111. Università di Roma, Dipartimento di scienze storiche, archeologiche e antropologiche dell'Antichità.
- Othmar Keel; Christoph Uehlinger (1998). Gods, goddesses, and images of God in ancient Israel. Continuum International Publishing Group. pp. 144–. ISBN 978-0-567-08591-7. Retrieved 2 May 2011.